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<div class="subtitle">宁拙勿巧，宁朴勿华。 </div>
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其一
三月春归上柳梢，四方客至赏樱桃。
同僚何惧喧嚣扰，墨舞云笺涌俊髦。
其二
舞袖翩翩融春光，仪仗凛凛映寒芒。
黄发欣然见瑚琏，垂髫仰止效圭璋。
其三
丝弦入风云翳开，丹青绘蕊彩蝶来。
谁言南七无文采，但见瀚海有英才。
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最近通关了Cytus II的主线剧情，以下是我关于这个故事的部分思考。
关于“科技考古”与技术的退步
这里指的不是“利用科技手段考古”，而是发掘“旧时代”的科技。故事中的A.R.C.(Institute
of Ancient Ruin Civilization)就是从事这样的研究的。
故事当中，人类是经过古人类灭亡、复兴工程、除役事件等一系列事件才发生了技术的退步，因此A.R.C.的存在就十分合理。真实世界中，我们没有遇到毁灭性的灾难，科技在正常地向前发展，怎么会有技术的退步呢？“考古”又有什么意义呢？
然而，技术退步是真实存在的，大抵来自于“制度性失忆”。参见美国为什么不原封不动照抄50年前载人登月方法？
- niconiconi的回答 - 知乎。
对于理科来说，这并不会有太大的影响，因为理科始终在归纳总结，前人给后人留下的总是漂亮的、完备的体系。
而对于工程来说，这就是灾难性的，因为现实不同于理论，琐碎的东西很多，有些不值得总结，有些没办法总结，最终留下的是一个“能跑，但是不知道为什么”的体系。于是一个个“草台班子”就在这样的基础上逐渐累积起来（故事中A.R....
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本学期有幸选中刘万东教授之电动力学课程。
课后闲时，刘老先生与吾等分享旧作“科学人文，费米玻色”，观点颇有新意。故访老先生博客龙眠桐溪，每日作诗一首，今已数千，皆所见所思，妙手偶得之作，吾实叹为观止。
想吾立此博客已两年有余，期年而不得一更。实为学业、科研诸事缠身，而不得须臾抽身，此亦无可奈何尔。但愿逾数十载，吾尚有思考之力，属文之能，日得闲半刻，思吾之所见，记吾之所思。
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呜呼！人生之择，虽曰天命，岂非人事哉？原吴子之所以从教，可以知之矣。
吴子博闻强识，学识渊博，自入南开大学，包举各试之首。及读博，科研能力，出类拔萃，深究理论，一路无阻。及毕业，临人生四择也。
其一曰留洋。然尝助学弟，自创新算法，开新领域，自购软件于Italy以万金。此君假其法，署其名，表论文至今也。其师以耗资甚众，故不荐之。
其二曰读博后于复旦。师虽荐之，然子以沪地价高，难置房产，年逾而立，子女已降，故舍之。
其三曰执教于大学。环视诸校，不过TNU之流，难入吴子法眼。故子不齿。
其四曰入职华为。其学弟入者，多驻远邦，视遇虽厚，然谪戍非洲，去国万里。吴子以年老体衰，拖家带口，不欲发配乌干达，故不入。
四途不通，子困顿矣。当是时也，其一同学尝受吴子代写论文之恩者，执教于南开中学。Call吴子，言执教于高中，三年可置一宅也。子大喜，即欲委身高中，又不悦南开校长，故投实验也。未几，同学请辞，杳无音讯，方悟置宅之言为虚也。
执教高中，自言难以传道授业解惑，惟尽力耳。不惑之年，积劳成疾，夙婴痛风、高血压，其辛劳可见也。后其生张某加冠之年，即患同症，自谓免廿载曲折，同学皆谓之吴...
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张某者，长清人也。自号朴拙，取“宁拙勿巧，宁朴勿华”之意也，然处事每不依之。
张某学无所好，惟物理也。然多见数学之基不实，恐难深造也。尝与物竞，师从吴、侯、张诸公，初闲散度日，逾一载，方始奋学。尝仿屈子为辞一篇，单表此事：
悔相道之不决兮，一载光阴已逝。 省三远非吾愿兮，复投身于格致。
既实之以力电兮，又充之以热光。 物漫漫其修远兮，吴将上下而求导。
感时之不足兮，披星月以逐。 堆垛如群山兮，积稿如雪覆。
专复习终月兮，复赛何再延误。 课内不敢忘兮，尽力以求兼顾。
萧萧木叶落兮，已覆往昔路途。
竞赛小有所成，然终未得其用，后以高考，入瀚海以继物理之学。然逾半载，又疑物理之精神与己不合：物理者，但求物之理，而不care其理何以用也。而张某自谓实用主义者，不欲深究理论，故曰：“不求甚解，但先为之”。或曰：“何不弃理而从工？”又曰：“无理甚矣，吾不齿之”。故逡巡至今也。
张某解题有四好：一好以直觉得解，人谓之“蒙数”；二好略读题目以求速，人谓之“不读题”；三好得一正解即舍之；四好不整理结果。然鲜有失误，怙习不悛，故见恨于田某等诸君也。又每与数学规范不合，故见笑于...
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吴子者，冀州人也，实验中学之师也。
吴子少时，即志于学，尤好格致之学也。家以务农为计，无从致书以观，故发奋学于庠序。尝以所学之识，调自家之钟，既毕，再无准刻，非子莫能辨其时也。
既入南开大学，益慕物理之道。子以博闻强识，包举各试之首。尝直言不讳，于试卷书字四，曰：“此题有误”，不惮失其全分，终仍高于榜眼者八十有余。
其师有精无线电者，尝为壬人诬为细作，加之以窃听敌台之罪。子甚疾之，故愤而不问政事。
子尝主超算南开之星诸事，一日机房酷热，如受炮烙。子惊查之，乃风扇故障也。立断电源以救，然有算数据终月者，顷刻尽失之，疾痛惨怛，未尝不呼没存也。
子尝伪羞涩之态，托辞问于邻女：“同学有余笔乎？”，以寻佳偶。后得之，常与之约而共餐，每点两份，其女友不善饮食，仅用少许，吴子几尽食之，故久之身材发福也。
及读博，科研能力，出类拔萃，深究理论，一路无阻。及毕业，临人生四择也。
其一曰留洋。然尝助学弟，自创新算法，开新领域，自购软件于Italy以万金。此君假其法，署其名，表论文至今也。其师以耗资甚众，故不荐之。
其二曰读博后于复旦。师虽荐之，然子以沪地价高，难置房产，年逾而立，子女...
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图中人物是费马，然颇似刚子，故以之为封面
序言
《刚子》是刚子弟子的著作，记录了刚子及其弟子的名言，分《数学》《历史》《政治》《军事》《经济》《外交》《信息》《社会》等十余篇。现仅有《数学》篇完整，余皆散佚，仅有只言片语存世，收录在“杂论”部分。
刚子（约1982-），思想家，数学家，教育家，军事家，经济学家，政治学家，外交家，生物学家，信息学家，密码学家。涉猎广泛，学识渊博，专业是数学和教育学，但对各学科均有研究，可谓一位“全才式的人物”。善瞎编题，但每编一题皆可常思；爱扯闲白，但每句闲话皆含深意。被学生誉为“闲话甚多，多多益善。”
数学
正文略，仅旁注
子授函数表示法，曰：图像、解析，二法同重也。
子授抽象函数之域，曰：同位则同域。
子曰：方程者，曲线之方程也；曲线者，方程之曲线也。方程、曲线，一一应之。
子曰：直线之两点式者，也。此式鲜有用，然应记之。
子授数列求和裂项法，曰：万物皆可裂项。
子讲一题，其一步寻切线与平行者。田某率尔而对曰“”。子哂之曰：非也。然俄而算之，确也。田某不忿，曰...
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田君某者，高阳人也。因音同促甲状腺激素（TSH），故以之自号。
田某尝习竞，吴子教之，然多衍之，吴子无策，遣余督之，余亦无策。张子授之，莫能解康普顿效应，张子怒曰：此尚未明，勿复赛也！然不意复赛竟得省一，众无言。
当时是也，田某蓄发，多为发所扰。张子曰：女子皆爱短发郎也。田某固不信之，益不肯裁。
当此之时，王君某尝预田某不可得女友于高中也，然此言出时，田某已得之。伪而和之，竟瞒同窗之耳目半载。未及半载，与女友决。人不堪其忧，田某不改其乐。顾余之同况，其时悲不自胜，惑之，莫能知其因。问之，曰：吾虽有不善，彼实不可忍。既合而不悦，分安得不喜？余大悟，叹田某之旷达也。
田某好延今日之功课至明日，而旦日必毕之，故每日皆作昨之课也。尝三日以解一卷，众皆惑之，莫能知其因。于课上多习他科，然其绩不落窠臼，众皆叹服。
一日，刚子曰：“此式吾可心算而得其果也。”田某不忿，抗声对曰：“考试之时，孰尔母心算哉？”子不睬之。后田某未作其功课，以邻生之课应刚子之问。子哂之，曰：“尔之所言，信尔自答乎？”田某讪笑无言。
秦子问某，某具答之，赞曰“可爱”。田某斜睨之。秦子笑曰：“君何睹邻座之女生乎...
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